Thursday, February 23, 2017

History Pura Batu Bolong In Lombok West Nusa Tenggara

Public Topics - History Pura Batu Bolong in Lombok, West Nusa Tenggara. The visit is still on the island of Lombok, West Nusa Tenggara. Precisely in the Senggigi area where many resorts are magnificent. Through the Senggigi beach, we can find a temple. The Pura Batu Bolong. This time I will review about Pura Batu Bolong, which is near Senggigi Beach. Here's his review.


Pura Batu Bolong, is a small temple located in the area of ​​Senggigi, Lombok. If you are traveling overland from Mataram to Bangsal harbor (a regular crossing to Gili Trawangan) via the coastal path, you will pass the temples. Visitors are allowed entry to pay IDR 20,000 / person

As Pura-Pura that on the island of Bali, this temple also requires visitors to use yellow fabric at the waist while in the temple area, also maintain decorum because his temple is a place of religious worship. In addition there is a rule that women who are experiencing menstruation barred from entering the temple area.


Pura Batu Bolong itself in accordance with a large stone with a hole in its center located on the temple. One of the temples located in the area of ​​Batu Bolong temple called Pura Ratu Gede Mas Mecaling, located on the front, close to the entrance of the temple.

If you are on the way and passed by this place, time to stop for a moment to look around and maybe take some photos. But if you are in another part of the island of Lombok in the outside area of ​​Senggigi, do not have to force yourself to go to Pura Batu Bolong because not a lot that can be enjoyed in this temple.

From the temple we can see a beautiful view of the beach Senggigi, at certain times we can see the traditional anglers, anglers who were fishing by jumping into the sea.

See Also ; Tourism at Senggigi Beach On The Beautiful Island of Lombok West Nusa Tenggara


Watch the sunset (sunset) is a moment that is always waiting for travelers along the west coast of the island of Lombok. Plenty of places to see the sunset with the background of Mount Agung in Bali.

One is Pura Batu Bolong. Pura Batu Bolong location not far from Senggigi. If you want to Senggigi from Mataram, the capital of the province, certainly past the Pura Batu Bolong.

Pura Batu Bolong reminded of the existence of Pura Tanah Lot in Tabanan, Bali, equally located on the beach. Only Pura Batu Bolong with black sand has a hole or a hole in the middle so-called perforated stone.


History
generally the people of Bali-Lombok name Nirartha is a name that is quite popular especially among historians, he is known as a great writer and productive of insight about Phalekerta (Law), Kalpasastra (art and literature), Tattwa (philosophy), Nittisastra (science of leadership) and social religious fields.

Another name Nirartha is Rauh Wahu Rawuh, Resi Dwijendra and Mr. Semeru was he who built and established Pura Batu Bolong which until now still be preserved and purified by Hindus in Lombok.

Pura Batu Bolong located at Jalan Raya Senggigi approximately 13 km from the city of Mataram and built is expected in mid-XV century by Nirartha. He came to Lombok for a second time in 1533 AD used Sailboats belonging to a fisherman Sasak-Lombok stranded in Turkish Ponjok Batu village that is the border between Beleleng and Karangasem regency, Bali.

At that moment a fisherman found in critical condition for several days did not eat then broken and leaking boat bobbing sea wave currents and strong winds finally congratulations on aid fishermen and coastal communities Sang Resi Beach.
Then, with a capital Sailboats damaged and leaked earlier, Sang Resi along with a fisherman can cross the Lombok Strait by combing the northern coast of the island of Lombok.

Surprisingly during the trip, the sea water really gentle and quiet and coupled with the wind blowing west so that in a short time the Resi and a fisherman had got Coastal Enjung Measure / Bukur Hamlet Village Malacca Malimbu Pemenang North Lombok-West Lombok regency.

There he rested and implement a meditation that until now there we meet Pura Tanjung Measure / Bukur and 2 km south-east we will find Pura Sekedik Gulf, which until now still frequented by people.

From the Gulf Sekedik he continued his journey towards the north until at Enjung Kaprus because when the tides there we can find a small cave when it hit the waves were about to be put out bursts of water up to a height of up to ten meters so that the temple is there called Pura Kaprusan ,

Moving on from Pura Kaprusan Sang Resi combing the beach towards the east approximately 3 km and came to him in Karang Bolong to rest.

In the rest area that he founded in Enjung Pelinggih Karang Bolong to conduct meditation and now we know called Pura Batu Bolong Enjung because it contained a large stone with holes or perforated.

Large stone with the hole / holes are often used as road crossing by the local community of Beach Beach Lounge Ejung Karang Bolong at times of low tide because of the XVIII century highway not currently exist.

Moving on from Karang Bolong Sang Resi back combing the beach to the southeast through Kokol pursue (Kali Meninting) and Kokol Jangkok (Kali Jangkok) then from Ampenan Sang Resi continuing its journey to the Coral Medain, Lingsar and Suranadi.

In Suranadi Sang Resi is very instructive about the spiritual to the local community and Phalakerta Kalpasastra balance life and teachings in the know with Sukerta Pawongan Tata, Tata Sukerta Palemahan and Sukerta Tata Pagaman.

That is the harmonious relationship between man and man, man and his environment and man to God the Creator of the universe is often called TRIHITA Karana.

In line with the concept of the teachings of the sage until now can be encountered among the people and tribe Sasak-Lombok Bali was still able to establish a sense united.
And cultural unity and mutual assistance, especially during family events.

Further back we look Pura Batu Bolong that it is in accordance with the concept of Khayangan Jagat in Bali that always takes place in the mountains and on the waterfront near the ocean, because in plain view of the mountain and the sea gives the feel beautiful panorama and fresh but is able to provide vibration spiritual dimension towards sanctity, really serious in prayer and peace.


Philosophically, the conception of the mountain is a symbol immediately Purusa-Predana as a symbol of physical and spiritual life that is balanced so that it can lead to appreciation and silence in glorifying the greatness of God Almighty.

When viewed from the side of the Pura Batu Bolong is ideal at all because the combination of

the mountains and the sea into a coherent whole so it is not surprising Pura Batu Bolong is very well known and much visited, not only by the Hindus themselves but Touris Touris-domestic and foreign.

See where Pura Batu Bolong beautiful and natural in the middle of the XVI century gradually continue to be addressed by the people who live in Coral Edge Ampenan and Kampung Tanambet means the people of his largely illiterate so it is now better known as Hamlet Land Embet, Batu Layar village, District Batu Layar Lombok Barat district.

Then when we read Awig-Awig Banjar Land Embet existing since 1782 AD, in Hamlet's many religious leaders / people who have devoted themselves to hold improvements or renovations in Pura Batu Bolong like: I Wayan Kusamba, I Made Pedoman and I Gede Sari at the time Nyeneng Anak Agung Dewata Sakti.


Then I Wayan Siman and Wayan 'Sari at the time Nyeneng Anak Agung Dewata Ring Rum and I Gede Nakti, Mangku Subrata Gede, I Gede Mangku drawi, Nagging and I Made Mangku, I Made Teges at the time Nyeneng Anak Agung Ngurah early XIX century.
Later in the year 1970-1980's era until now Pujawali Pura Batu Bolong held annually on Purnamaning Srewana Kasa or around June and July.

While the ceremony and the ceremony Pujawali in Emong by 7 Krama Banjar in sub Batulayar and coordinated by the Hindu Association Indonesia Batu subdistrict screen.

For Hindus, Pura Batu Bolong facing the Lombok Strait and Mount Agung in Bali this spiritual atmosphere that is capable of providing peace and tranquility for the people who pray in the temples.

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